In the sixth year after the hijrah, the Prophet, peace be upon him, decided to expand the scope of his mission. He sent eight letters to rulers in the Arabian peninsula and surrounding areas inviting them to Islam. One of these rulers was Thumamah ibn Uthal.
Thumamah was one of the most powerful Arab rulers in pre-Qur'anic times. This is not surprising since he was a chieftain of the Banu Hanifah and one of the rulers of al- Yamamah whose word no one dared to challenge or disobey.
When Thumamah received the Prophet's letter, he was consumed by anger and rejected it. He refused to listen to the invitation of Truth and goodness. More than that, he felt a strong desire to go and kill the Prophet and bury his mission with him.
Thumamah waited and waited for a convenient time to carry out his design against the Prophet until eventually forgetfulness caused him to lose interest. One of his uncles, however, reminded him of his plan, praising what he intended to do.
In the pursuit of his evil design against the Prophet, Thumamah met and killed a group of the Prophet's companions. The Prophet thereupon declared him a wanted man who could lawfully be killed on sight.
Not long afterwards, Thumamah decided to perform umrah. He wanted to perform tawaf around the Ka'bah and sacrifice to the idols there (The people of Makkah, before becoming Muslims, placed hundreds of idols in the Holy Ka'bah. These idols were later destroyed by the Prophet). So he left al-Yamamah for Makkah. As he was passing near Madinah, an incident took place which he had not anticipated.
Groups of Muslims were patrolling the districts of Madinah and outlying areas on the lookout for any strangers or anyone intent on causing trouble. One of these groups came upon Thumamah and apprehended him but they did not know who he was. They took him to Madinah and tied him to one of the columns in the mosque. They waited for the Prophet himself to question the man and decide what should be done with him.
When the Prophet was about to enter the mosque, he saw Thumamah and asked his companions, "Do you know whom you have taken?"
"No, messenger of God," they replied.
"This is Thumamah ibn Uthal al-Hanafi," he said. "You have done well in capturing him."
The Prophet then returned home to his family and said, "Get what food you can and send it to Thumamah ibn Uthal." He then ordered his camel to be milked for him. All this was done before he met Thumamah or had spoken to him.
The Prophet then approached Thumamah hoping to encourage him to become a Muslim. "What do you have to say for yourself" he asked.
"If you want to kill in reprisal," Thumamah replied, "you can have someone of noble blood to kill. If, out of your bounty, you want to forgive, I shall be grateful. If you want money in compensation, I shall give you whatever amount you ask."
The Prophet then left him for two days, but still personally sent him food and drink and milk from his camel. The Prophet went back to him and asked, "What do you have to say for yourself" Thumamah repeated what he had said the day before. The Prophet then left and came back to him the following day. "What do you have to say for yourself?" he asked again and Thumamah repeated what he had said once more. Then the Prophet turned to his companions and said, "Set him free."
Thumamah left the mosque of the Prophet and rode until he came to a palm grove on the outskirts of Madinah near al-Baqi' (a place of luxuriant vegetation which later became a cemetery for many of the Prophet's companions). He watered his camel and washed himself well. Then he turned back and made his way to the Prophet's mosque. There, he stood before a congregation of Muslims and said:
"I bear witness that there is no god but Allah and I bear witness that Muhammad is His servant and His messenger." He then went to the Prophet, upon whom be peace, and said:
"O Muhammad, by God, there was never on this earth a face more detestable than yours. Now, yours is the dearest face of all to me."
"I have killed some of your men," he continued, "I am at your mercy. What will you have done to me?"
"There is now no blame on you, Thumamah," replied the Prophet. "Becoming a Muslim obliterates past actions and marks a new beginning."
Source: "Companions of The Prophet", Vol.1, By: Abdul Wahid Hamid.
Thumamah was one of the most powerful Arab rulers in pre-Qur'anic times. This is not surprising since he was a chieftain of the Banu Hanifah and one of the rulers of al- Yamamah whose word no one dared to challenge or disobey.
When Thumamah received the Prophet's letter, he was consumed by anger and rejected it. He refused to listen to the invitation of Truth and goodness. More than that, he felt a strong desire to go and kill the Prophet and bury his mission with him.
Thumamah waited and waited for a convenient time to carry out his design against the Prophet until eventually forgetfulness caused him to lose interest. One of his uncles, however, reminded him of his plan, praising what he intended to do.
In the pursuit of his evil design against the Prophet, Thumamah met and killed a group of the Prophet's companions. The Prophet thereupon declared him a wanted man who could lawfully be killed on sight.
Not long afterwards, Thumamah decided to perform umrah. He wanted to perform tawaf around the Ka'bah and sacrifice to the idols there (The people of Makkah, before becoming Muslims, placed hundreds of idols in the Holy Ka'bah. These idols were later destroyed by the Prophet). So he left al-Yamamah for Makkah. As he was passing near Madinah, an incident took place which he had not anticipated.
Groups of Muslims were patrolling the districts of Madinah and outlying areas on the lookout for any strangers or anyone intent on causing trouble. One of these groups came upon Thumamah and apprehended him but they did not know who he was. They took him to Madinah and tied him to one of the columns in the mosque. They waited for the Prophet himself to question the man and decide what should be done with him.
When the Prophet was about to enter the mosque, he saw Thumamah and asked his companions, "Do you know whom you have taken?"
"No, messenger of God," they replied.
"This is Thumamah ibn Uthal al-Hanafi," he said. "You have done well in capturing him."
The Prophet then returned home to his family and said, "Get what food you can and send it to Thumamah ibn Uthal." He then ordered his camel to be milked for him. All this was done before he met Thumamah or had spoken to him.
The Prophet then approached Thumamah hoping to encourage him to become a Muslim. "What do you have to say for yourself" he asked.
"If you want to kill in reprisal," Thumamah replied, "you can have someone of noble blood to kill. If, out of your bounty, you want to forgive, I shall be grateful. If you want money in compensation, I shall give you whatever amount you ask."
The Prophet then left him for two days, but still personally sent him food and drink and milk from his camel. The Prophet went back to him and asked, "What do you have to say for yourself" Thumamah repeated what he had said the day before. The Prophet then left and came back to him the following day. "What do you have to say for yourself?" he asked again and Thumamah repeated what he had said once more. Then the Prophet turned to his companions and said, "Set him free."
Thumamah left the mosque of the Prophet and rode until he came to a palm grove on the outskirts of Madinah near al-Baqi' (a place of luxuriant vegetation which later became a cemetery for many of the Prophet's companions). He watered his camel and washed himself well. Then he turned back and made his way to the Prophet's mosque. There, he stood before a congregation of Muslims and said:
"I bear witness that there is no god but Allah and I bear witness that Muhammad is His servant and His messenger." He then went to the Prophet, upon whom be peace, and said:
"O Muhammad, by God, there was never on this earth a face more detestable than yours. Now, yours is the dearest face of all to me."
"I have killed some of your men," he continued, "I am at your mercy. What will you have done to me?"
"There is now no blame on you, Thumamah," replied the Prophet. "Becoming a Muslim obliterates past actions and marks a new beginning."
Source: "Companions of The Prophet", Vol.1, By: Abdul Wahid Hamid.
